I probably just could have bought those brown eggs they sell! They look quite similar. Oh well, it was fun to go through the process. And now we have a lot of skinned onions left...
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This tradition, we may believe, has never been interrupted, though the evidence in the early centuries is scattered and fitful. For example the Council of Elvira (A.D. 300) in canon xlviii directs that the feet of those about to be baptized are not to be washed by priests but presumably by clerics or at least lay persons. This practice of washing the feet at baptism was long maintained in Gaul, Milan, and Ireland, but it was not apparently known in Rome or in the East. In Africa the nexus between this ceremony and baptism became so close that there seemed danger of its being mistaken for an integral part of the rite of baptism itself (Augustine, Ep. LV, "Ad Jan.", n. 33). Hence the washing of the feet was in many places assigned to another day than that on which the baptism took place. In the religious orders the ceremony found favour as a practice of charity and humility. The Rule of St. Benedict directs that it should be performed every Saturday for all the community by him who exercised the office of cook for the week; while it was also enjoined that the abbot and the brethren were to wash the feet of those who were received as guests. The act was a religious one and was to be accompanied by prayers and psalmody, "for in our guests Christ Himself is honoured and receive". The liturgical washing of feet (if we can trust the negative evidence of our early records) seems only to have established itself in East and West at a comparatively late date. In 694 the Seventeenth Synod of Toledo commanded all bishops and priests in a position of superiority under pain of excommunication to wash the feet of those subject to them. The matter is also discussed by Amalarius and other liturgists of the ninth century. Whether the custom of holding this "maundy" (from "Mandatum novum do vobis", the first words of the initial Antiphon) on Maundy Thursday, developed out of the baptismal practice originally attached to that day does not seem quite clear, but it soon became an universal custom in cathedral and collegiate churches. In the latter half of the twelfth century the pope washed the feet of twelve sub-deacons after his Mass and of thirteen poor men after his dinner. The "Caeremoniale episcoporum" directs that the bishop is to wash the feet either of thirteen poor men or of thirteen of his canons. The prelate and his assistants are vested and the Gospel "Ante diem festum paschae" is ceremonially sung with incense and lights at the beginning of the function. Most of the sovereigns of Europe used also formerly to perform the maundy. The custom is still retained at the Austrian and Spanish courts.
This number is not prescribed in the rubrics of the Roman Missal, and many conjectures have been hazarded as to the origin of the number thirteen, some supposing that the thirteenth represented the Lord, whose feet were washed some days before by Mary Magdalene; some, that the thirteenth represents the master of the house where the Last Supper was taken. But the solution given by Cardinal Merati is, that in the earliest times the Pope was wont to wash the feet of twelve sub-deacons; and that from the time of St Gregory the Great it has been the practice to entertain thirteen paupers daily; and he is of opinion that the former practice having become obsolete, the Roman Church revived it, and kept in memory also the charity of St. Gregory, by combining both of these customs on Holy Thursday - namely, both by washing the feet of thirteen poor priests, and entertaining them at supper.
So when the appearance of a disgraced cardinal threatened to cast a shadow over his first engagement, Francis I made sure it couldn’t happen again – by banning him from his own church.
Cardinal Bernard Law resigned as Archbishop of Boston in 2002, after being accused of actively covering up for a litany of paedophile priests.’
Despite the scandal which exploded to engulf the entire church, he was given an honorary position at the Basilica Santa Maria Maggiore, in Rome.
Though now retired, the cardinal still enjoys a grace and favour apartment in the cathedral complex.
So hearing that the new Pope was offering prayers at the very same church, it seems he couldn’t resist a discreet peek.
But when Pope Francis recognised him, he immediately ordered that Law be removed, according to Italian media reports. He went on to command: ‘He is not to come to this church any more.’
One of the new Pope’s first acts will be to arrange new ‘cloistered’ accommodation for the disgraced cardinal, the Italian daily, Il Fatto Quotidiano, reported.
Jude the Obscure, IV-III, Thomas HardyIt was nearly one o'clock in the morning before the leaves, covers, and binding of Jeremy, Taylor, Butler, Doddridge, Paley, Pusey, Newman and the rest had gone to ashes, but the night was quiet, and as he turned and turned the paper shreds with the fork, the sense of being no longer a hypocrite to himself afforded his mind a relief which gave him calm. He might go on believing as before, but he professed nothing, and no longer owned and exhibited engines of faith which, as their proprietor, he might naturally be supposed to exercise on himself first of all. In his passion for Sue he could now stand as an ordinary sinner, and not as a whited sepulchre.